By Henry Morris
"He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion" (Jeremiah 10:12).
This verse gives a fascinating insight into God's primeval creation of the universe, especially on the first four days of His week of creative work. The "earth" refers to the geosphere, or the inorganic components of the globe, the "world" to its biosphere, especially the plant life, and the "heavens" to the atmosphere and astrosphere.
God's "power" refers to the tremendous energy or force required to organize the complex systems and physio-chemical processes which govern the earth. The "wisdom" of God speaks of the skillful planning by which He set up the plant biosphere and the hydrologic systems to maintain it. His "discretion" is the infinite intelligence necessary to spread out the infinite cosmos filled with innumerable stars and clusters of stars, all individually distinct from all others.
The infinite, complex, highly energized universe could never in all eternity have evolved itself out of primeval chaotic nothingness, as evolutionists delude themselves into believing. The universal law of entropy now operates in such a way in the universe as to dissipate its energy and disintegrate its complexity, as it heads downward towards chaos and death. It is absurd to think that the cosmos could have "organized" itself by the same processes which are now "disorganizing" it.
The two preceding verses say it well. "But the LORD is the true God, He is the living God, and an everlasting king: . . . The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens" (Jeremiah 10:10,11). We do well, therefore, to trust Him in all things. "I am the LORD," says He, "the God of all flesh: is there anything too hard for me?" (Jeremiah 32:27).